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Bacurau flies at dusk: film, viral cultural politics, Covid, hauntings, and futures. Abstract: This essay is one of a series on the arts and forms of emergent common sense in the globally interconnected, politically-semiotically-media fraught, Anthropocenic twenty-first century. The arts restlessly play hopscotch with temporalities and locations. Since the days of Third Cinema, auteur cinema, and national cinemas, films have attempted complex strategies, often mobilizing local and international genre film forms subversively against themselves to create a cinema of laughter, self-recognition, and critique.

As such, it is a kind of social drama that encompasses expanding breaches in the social fabric beyond its text and reworking temporal relations between pasts and futures. As artes brincam incessantemente de amarelinha com temporalidades e espacialidades. This essay is one of a series on the arts and forms of emergent common sense in the globally interconnected, politically-semiotically-media fraught, Anthropocenic twenty-first century — a stage on which, and within which, anthropology is positioned often as a target because it can deploy potent ethnographic tools to analyze, clarify and make legible the social dramas surrounding films, pandemics, global protests, and popular culture interferences[1].

In the current wave of reactionary and authoritarian moves to undo democratic advances — that have been unveiled with deadly intensity by the Covid pandemic, exposing old and new social polarizations — the Brazil-US dyad provides a key ethnographic locus, within which the film Bacurau provides a complex lens of both hauntings and futures[2].

Bacurau deploys a transnational mix of cultural genres, technological projection, and mirrorings of deep social polarizations. Its receptions expand the double consciousness between realism and symbolic logic that semiotically structures politics in Brazil, the United States, and elsewhere. It becomes, Fuck local woman Sobral card on line, also a social drama, stimulant, and hallucinogen that ignites flashpoints of clarity and condensations of meaning in singular resonant and memorable images.

It unfolds in American film fantasies of the hunt, the safari, and the science fiction genre of alien invasions which are cultural referents in the film, and in the violence of mass shootings and police violence in the U. Truth in art, as in psychoanalysis, is the triggering of further examples social dramas. It can involve passionate reactions and competing decodings of s, images, and semantics filmic judgment.

To judge such artwork or cinema interventions merely by the rules of genre is to demand not to know. To insist on a modicum of cultural inquisitiveness is an act of citizenship, both national and transnational. Since then, films have attempted more complex strategies, often mobilizing genre film forms subversively against themselves to create a cinema of laughter, recognition, and critique.

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Brazil is rushing to catch up with the U. The fires of deforestation and the clearing of the Amazon rainforests threatens one of the great lungs of the earth, contributing to the acceleration of climate change[6]. A film from the northeast of Brazil comes like an entertaining but ever-deepening and thought-provoking puzzle and layered metaphor just before the coronavirus [SARS-CoV-2 or Covid] pandemic breaks over the globe, beginning in China, and arriving in Brazil two months later, revealing and exacerbating the polarizations in society[8].

It is a theme that Black or African-American commentators also say about the Black Lives Matter protest marches and demonstrations that spread across America after the murder of George Floyd on 25 May by a white policeman in Minneapolis, and the disparities in Covid illnesses, deaths, and ability to practice prevention. The Recife protest is one of many s that this multiracial ideology with its nuances of skin tone self-identity is being put under strain.

The film Bacurau proved popular, sellingtickets despite the pandemic, and making back one and a half times its production costs so far Rubenstein, It seems as if reality follows art, although as the film makes clear, the s and cultural trappings are long-standing.

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That, of course, is a virtue, not a defect for a text of cultural politics about historical and structural features of race and authoritarianism in Brazil, different from, but similar to, those in the United States, and becoming more similar as the Mayor in the film and Presidents Jair Bolsonaro and Donald Trump mirror one another. Around the same time, a cartoon appeared in the American social media of Trump with a large piece of tape over his mouth, and Dr.

Images 1 and 2: Presidents Bolsonaro and Trump promote hydroxychloroquine. In OctoberTrump, too, and many of his White House employees, tested positive after an intense set of campaign events in which he and his supporters refused Fuck local woman Sobral card on line wear face masks.

Bolsonaro, Trump, and the Mayor in the film wage culture wars against education and the media including film-makingpromote extractive — and inequality — intensifying economies over public health, discount climate warming and the destruction of the Amazon, and dismiss Black and indigenous health and rights claims. The pill is a chemically and industrially produced immunosuppressive and anti-parasitic, the psychotropic ball is from natural plants to expand the mind to see what is important in life while undertaking stressful tasks funeral, fighting invaders, administering punishment to evil-doers.

The film, after all, is a popular culture text, parodic, entertaining, and serious. Like any epic, street theater, or folk form it comes both locally tailored and globally transmittable. It operates triply. The film continues in its reverberations for months and, today, even over a year after its release.

Images 3 and 4: Funeral Procession for Carmelita. Name the Names! Among the Indigenous peoples, only Xingu Park has been able to block all outsiders and prevent any infections as of early June Bacurau may have a continuing life also as a meme, much like the title of the American film Wag the Dog. Department of Justice to protect his cronies and allies[12].

Images 9 and Cannes ; AugustSonia Braga. Filmmaking is a mode of hallucinatory daydream, picking up hidden alerts in the everyday, turning them into reminders, warnings, and at times fire alarms. Cultural productions, in this way, are social dramas. This is intensified by the use of a series of only second long flashes of images foreshadowing or reminding of things to come or references to remember. The molten form of film becomes involved in on-going social arguments and struggles. The moving molten flow of filmic judgment burns to the touch or to the effort to arrest its effects or subordinate them into an official story.

A fascinating feature of films, with generative power in the imagination, is often the double consciousness or delicate slip between on the one hand trying to identify the realism location, linguistic accents, behavioral gestures, hairstyle and skin tone etc. For instance, for some, to call the village in Bacurau a quilombo feels wrong or incorrect.

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A quilombo is a refuge village of descendants of escaped slaves maroons in the Caribbean. The film, after all, is fiction, and yet, certain features anchor the film in the reality of the Northeast: the landscape, the form of the village, and certain of the characters such as the young woman Teresa whom we meet riding shotgun in a water tanker careening down a road in the typical dry caatinga landscape Tupi: white vegetation of pale withered trees and cacti.

The slip and double consciousness between staging the real and the workings of its symbolic logic are crucial to the addictive appeal of the film as also to theater, novels, and paintings. Images 11 and Water tanker in caatinga landscape on the way to Bacurau. Symbols can accrue meanings as they travel to new contexts and audiences. None of these disasters of which he wrote except perhaps the Lisbon earthquake were natural, nor were they pure events that could not have been foreseen albeit only retrospectively — hence the temporality, paradox, and mystery even though they occur often as repetitions and not singular events as they appear at the time.

Problems of materialist greed, individualist desires for independence, collective protection, or aspirations for transcendent harmony with the earth which shape these events and their interpretations — these are the matrix, or problem fields, of myth, ritual, and parable, that Bacurau draws upon. But there is also an additional story of struggle between state authorities and culture producers, one that, as in Fuck local woman Sobral card on line many cases, enacts some of the very readings that the state and cultural conservatives wish to deny. It was, they thought, just an ordinary protest against the impeachment and removal of President Dilma Rousseff[15].

That removal would lead through the competition for her successor, eventually to the election, from the populist right, of Bolsonaro, in an unnervingly parallel to the earlier election of Donald Trump in the United States, with similarly an enduring and unshakeable roughly thirty percent of popular support. There was payback for the protest.

And yet. As many artists often say, they are not sure what the art means; sometimes art catches things not yet manifest, but already in the air; sometimes it does not.

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When that happened The final credits in the film note, in a fairly direct criticism of the Bolsonaro government, that the film generated eight hundred jobs, and that film is both identity and industryneither only industry with financial imperatives nor lapdog to ideology on whatever side prevented by the very polyvocality of interpretation and reception.

There are few that I look at and can say that they are similar to me. Today, I have the opportunity to do it differently. Bacurau is a name with many meanings of course. In English it is a Nighthawk, a member of the nightjar family, that is active especially at twilight.

At rest, on a twig with wings folded, it seems small and camouflaged, with a small beak. When it flies at dusk, its beak extends wide, and it scoops up insects. In colloquial English, nighthawk is a term for someone who has been up all night, often drinking and hallucinatory, and indeed there is a scene of a young woman who comes to the doctor complaining of symptoms which the doctor immediately diagnoses: you are hungover, go drink lots of water, vomit, sleep. Nighthawk Interactive is the name of a prominent video action game-maker.

Like the running visual joke of failing to find the village Bacurau through Google or satellite mapping when the cell phone al is cut off by the shooters; although there is a geodetic-geographic marker in the center of the village, as well as an old Massachusetts-made cotton gin.

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These tokens are reminders to pay attention to the constructed realities of power structures and the ability of people to resist through solidarity. The inability to find Bacurau on the map is also a comment on high-level government plans and maps that ignore do not see the specificities or contexts of local villages. The village, however, is populated with a rich mix of mysteriously compelling characters with, it will turn out, potent powers of their own, albeit weapons of the weak. Water and caskets recur throughout the film. Water rights are contested politics in northeastern Brazil. Also, in other places in Latin America, where multinational corporations attempt to seduce villagers with promises of building them water infrastructures, but then forcing them to pay for the water Ballestero, The dense image of water flowing over the casket without water, death is also one of washing the dead and purification, as is the folding of white handkerchiefs by women as Teresa brings in the red suitcase.

These handkerchiefs will be waived by the mourners in the funeral procession like a flock of birds. Caskets are littered along the road. A transport truck spilling caskets has hit a motorcycle, leaving the cyclist dead by the road. Caskets lying on the road are hit and smashed by the water tanker which has been weaving along the deserted road trying to avoid potholes, defiantly bringing water to the village.

Images 14 and Coffins and death on the road. The impact jolts the sleeping young woman Teresa in a white lab coat riding shotgun in the water tanker. They pass the ruins of a school with the faded name, Escolar Municipal Silvino Addhias Bezerra, a fragment of old state services[21]. The driver explains that Lunga had tried to get the water released, but was unable to overcome the gun battle that ensued[22]. The driver agrees. A warning shot from the dam moves them on their way on a later trip into the village, it arrives with gunshot holes leaking water. Teresa tells the driver she is bringing protection.

She now is referring not to the white coat for her own protection, but to the medicines she is bringing to the village. She dismounts with a red suitcase in tow, waves at Domingas, the woman village doctor Sonia Bragawho looks out sourly from a window, chugs a drink, and slams the shutter. As she walks on, Damiano, a middle-aged man, steps up and pops a small fibrous ball or seed a hallucinogen first into his own mouth, and then one into hers which she accepts with a nod.

He watches her carefully until she swallows; she then laughs, kisses his cheek, and walks on as he smiles. She brings the suitcase into a yard where people are gathered and into the house, handed over the he of the gathering to deliver the vaccines to the doctor: polio, triple DPT [diphtheria, pertussis, tetanus], and an anti-phallic or snake-bite serum.

Images 16 and Psychotropic; Red suitcase with vacines. On this iconic outback stage, a high-tech safari hunt or video game with drones, Bluetooth earpieces, cyber-attacks on electricity and cell Fuck local woman Sobral card on line transmission, and even tiny battery charged translation devices is superimposed in which white Americans and Brazilians the couple from the Southled by a hard-faced German-American are let loose to shoot villagers, accruing points for each kill.

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Or hybrid warfare that goes awry Leirner, ? Another layer of potential plotting to speculate with that the film does not follow up?

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